The Church of the Fivefold Powers, at its most influential in Shriyan but with adherents across Pentra, recognizes a set of ten spiritual forces, five benevolent and five malevolent. Though these "Powers" are venerated and beseeched the way one might a "god" in a polytheistic religion, it's considered theologically archaic to refer to them as such. The Powers' essence is more nebulous than personified, supposedly.
The canonical Bright Powers are
Cor, Community, Triumph-of-Hearth
Ilan, Freedom, Hope-of-Prisoners
Mün, Solace, Comfort-in-Grief
Ohz, Strength, Might-in-Adversity
Veta, Learning, Wisdom-of-Ages
and their opposing Shadowed Powers are
Choch, Malice, Soul-of-Vengeance
Edosh, Debility, Bane-of-Warriors
Kysz, Ruin, Fall-of-Dynasties
Nyx, Death, End-of-Hope
Zehi, Torment, Cry-of-Anguish
The discipline of magic known as "divine evocation" involves manifesting supernatural effects that follow these themes. An Ilani evoker might produce miracles that open locks and grant swift movement, while an Edoshi might hex an enemy with atrophy that leaves them stumbling and gasping for breath.
The further you go from Shriyan, the more varied even belief in "Powers" looks. In communities far south along the coast, for example, it's not unusual to find theri who worship "Liru, the Muse of Artistry" or "Grei, Among the Trees". There is room for reasonable unbelief, as well. Powers do not walk the land in visible form; mystical experiences are subjective. Natural philosophers class "divine" magic as something akin to elemental manipulation: a talent that allows local control over a conceptual sphere rather than a base component of matter, but an element of sorts nonetheless.
For her part, Kali has moved from zealous devotion to agnosticism. She doesn't actively dispute the existence of metaphysical entities that can intervene in therian affairs, nor does she try to dissuade others from believing in them. But if they do exist? She has some pointed questions for them.